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Ecclesiasticus 27

Ecclesiasticus (Sirach) 27

Dangers of sin from several heads: the fear of God is the best preservative. He that diggeth a pit, shall fall into it.

Propter inopiam multi deliquerunt: et qui quærit locupletari avertit oculum suum.

Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.

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Sicut in medio compaginis lapidum palus figitur, sic et inter medium venditionis et emptionis angustiabitur peccatum:

As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.

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conteretur cum delinquente delictum.

Sin shall be destroyed with the sinner.

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Si non in timore Domini tenueris te instanter, cito subvertetur domus tua.

Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.

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Sicut in percussura cribri remanebit pulvis, sic aporia hominis in cogitatu illius.

As when one sifteth with a sieve, the dust will remain: so will the perplexity of a man in his thoughts.

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Vasa figuli probat fornax, et homines justos tentatio tribulationis.

The furnace trieth the potter's vessels, and the trial of affliction just men.

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Sicut rusticatio de ligno ostendit fructum illius, sic verbum ex cogitatu cordis hominis.

As the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.

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Ante sermonem non laudes virum: hæc enim tentatio est hominum.

Praise not a man before he speaketh, for this is the trial of men.

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Si sequaris justitiam, apprehendes illam, et indues quasi poderem honoris: et inhabitabis cum ea, et proteget te in sempiternum, et in die agnitionis invenies firmamentum.

If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.

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Volatilia ad sibi similia conveniunt: et veritas ad eos qui operantur illam revertetur.

Birds resort unto their like: so truth will return to them that practise her.

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Leo venationi insidiatur semper: sic peccata operantibus iniquitates.

The lion always lieth in wait for prey: so do sins for them that work iniquities.

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Homo sanctus in sapientia manet sicut sol: nam stultus sicut luna mutatur.

A holy man continueth in wisdom as the sun: but a fool is changed as the moon.

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In medio insensatorum serva verbum tempori: in medio autem cogitantium assiduus esto.

In the midst of the unwise keep in the word till its time: but be continually among men that think.

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Narratio peccantium odiosa, et risus illorum in deliciis peccati.

The discourse of sinners is hateful, and their laughter is at the pleasures of sin.

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Loquela multum jurans horripilationem capiti statuet, et irreverentia ipsius obturatio aurium.

The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.

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Effusio sanguinis in rixa superborum, et maledictio illorum auditus gravis.

In the quarrels of the road is the shedding of blood: and their cursing is a grievous hearing.

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Qui denudat arcana amici fidem perdit, et non inveniet amicum ad animum suum.

He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.

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Dilige proximum, et conjungere fide cum illo.

Love thy neighbour, and be joined to him with fidelity.

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Quod si denudaveris absconsa illius, non persequeris post eum.

But if thou discover his secrets, follow no more after him.

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Sicut enim homo qui perdit amicum suum, sic et qui perdit amicitiam proximi sui.

For as a man that destroyeth his friend, so is he that destroyeth the friendship of his neighbour.

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Et sicut qui dimittit avem de manu sua, sic dereliquisti proximum tuum, et non eum capies.

And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.

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Non illum sequaris, quoniam longe abest: effugit enim quasi caprea de laqueo, quoniam vulnerata est anima ejus:

Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare because his soul is wounded.

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ultra eum non poteris colligare. Et maledicti est concordatio:

Thou canst no more bind him up. And of a curse there is reconciliation:

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denudare autem amici mysteria, desperatio est animæ infelicis.

But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.

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Annuens oculo fabricat iniqua, et nemo eum abjiciet.

He that winketh with the eye forgeth wicked things, and no man will cast him off:

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In conspectu oculorum tuorum condulcabit os suum, et super sermones tuos admirabitur: novissime autem pervertet os suum, et in verbis tuis dabit scandalum.

In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock.

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Multa odivi, et non coæquavi ei, et Dominus odiet illum.

I have hated many things but not like him, and the Lord will hate him.

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Qui in altum mittit lapidem, super caput ejus cadet: et plaga dolosa dolosi dividet vulnera.

If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.

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Et qui foveam fodit incidet in eam: et qui statuit lapidem proximo offendet in eo: et qui laqueum alii ponit, peribit in illo.

He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.

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Facienti nequissimum consilium, super ipsum devolvetur, et non agnoscet unde adveniat illi.

A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.

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Illusio et improperium superborum, et vindicta sicut leo insidiabitur illi.

Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.

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Laqueo peribunt qui oblectantur casu justorum, dolor autem consumet illos antequam moriantur.

They shall perish in a snare that are delighted with the fall of the just: and sorrow shall consume them before they die.

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Ira et furor utraque execrabilia sunt, et vir peccator continens erit illorum.

Anger and fury are both of them abominable, and the sinful man shall be subject to them.

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