Biblia Sacra VulgataHabacuc 2

Habacuc 2

Habacuc 2

The prophet is admonished to wait with faith. The enemies of God's people shall assuredly be punished.

Super custodiam meam stabo, et figam gradum super munitionem: et contemplabor ut videam quid dicatur mihi, et quid respondeam ad arguentem me.

I will stand upon my watch, and fix my foot upon the tower: and I will watch, to see what will be said to me, and what I may answer to him that reproveth me.

  • Will stand: Waiting to see what the Lord will answer to my complaint, that is, that the Chaldeans, who are worse than the Jews, and who attribute all their success to their own strength, or to their idols, should nevertheless prevail over the people of the Lord. The Lord's answer is, that the prophet must wait with patience and faith: that all should be set right in due time; and the enemies of God and his people punished according to their deserts.
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Et respondit mihi Dominus, et dixit: Scribe visum, et explana eum super tabulas, ut percurrat qui legerit eum.

And the Lord answered me, and said: Write the vision, and make it plain upon tables: that he that readeth it may run over it.

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Quia adhuc visus procul; et apparebit in finem, et non mentietur: si moram fecerit, exspecta illum, quia veniens veniet, et non tardabit.

For as yet the vision is far off, and it shall appear at the end, and shall not lie: if it make any delay, wait for it: for it shall surely come, and it shall not be slack.

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Ecce qui incredulus est, non erit recta anima ejus in semetipso; justus autem in fide sua vivet.

Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith.

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Et quomodo vinum potantem decipit, sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam, et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos.

And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people.

  • As wine deceiveth: That is, by affording only a short passing pleasure; followed by the evils and disgrace that are the usual consequences of drunkenness; so shall it be with the proud enemies of the people of God; whose success affordeth them only a momentary pleasure, followed by innumerable and everlasting evils.
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Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum ejus, et dicetur: Væ ei qui multiplicat non sua? usquequo et aggravat contra se densum lutum?

Shall not all these take up a parable against him, and a dark speech concerning him: and it shall be said: Woe to him that heapeth together that which is not his own? how long also doth he load himself with thick clay?

  • Thick clay: Ill-gotten goods, that, like mire, both burden and defile the soul.
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Numquid non repente consurgent qui mordeant te, et suscitabuntur lacerantes te, et eris in rapinam eis?

Shall they not rise up suddenly that shall bite thee: and they be stirred up that shall tear thee, and thou shalt be a spoil to them?

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Quia tu spoliasti gentes multas, spoliabunt te omnes qui reliqui fuerint de populis, propter sanguinem hominis, et iniquitatem terræ, civitatis, et omnium habitantium in ea.

Because thou hast spoiled many nations, all that shall be left of the people shall spoil thee: because of men's blood, and for the iniquity of the land, of the city, and of all that dwell therein.

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Væ qui congregat avaritiam malam domui suæ, ut sit in excelso nidus ejus, et liberari se putat de manu mali!

Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil.

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Cogitasti confusionem domui tuæ; concidisti populos multos, et peccavit anima tua.

Thou hast devised confusion to thy house, thou hast cut off many people, and thy soul hath sinned.

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Quia lapis de pariete clamabit, et lignum, quod inter juncturas ædificiorum est, respondebit.

For the stone shall cry out of the wall: and the timber that is between the joints of the building, shall answer.

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Væ qui ædificat civitatem in sanguinibus, et præparat urbem in iniquitate!

Woe to him that buildeth a town with blood, and prepareth a city by iniquity.

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Numquid non hæc sunt a Domino exercituum? laborabunt enim populi in multo igne, et gentes in vacuum, et deficient.

Are not these things from the Lord of hosts? for the people shall labour in a great fire: and the nations in vain, and they shall faint.

  • Are not these things: That is, shall not these punishments that are here recorded, come from the Lord upon him that is guilty of such crimes.
  • The people shall labour: That is, the enemies of God's people.
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Quia replebitur terra, ut cognoscant gloriam Domini, quasi aquæ operientes mare.

For the earth shall be filled, that men may know the glory of the Lord, as waters covering the sea.

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Væ qui potum dat amico suo mittens fel suum, et inebrians ut aspiciat nuditatem ejus!

Woe to him that giveth drink to his friend, and presenteth his gall, and maketh him drunk, that he may behold his nakedness.

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Repletus es ignominia pro gloria; bibe tu quoque, et consopire. Circumdabit te calix dexteræ Domini, et vomitus ignominiæ super gloriam tuam.

Thou art filled with shame instead of glory: drink thou also, and fall fast asleep: the cup of the right hand of the Lord shall compass thee, and shameful vomiting shall be on thy glory.

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Quia iniquitas Libani operiet te, et vastitas animalium deterrebit eos de sanguinibus hominum, et iniquitate terræ, et civitatis, et omnium habitantium in ea.

For the iniquity of Libanus shall cover thee, and the ravaging of beasts shall terrify them because of the blood of men, and the iniquity of the land, and of the city, and of all that dwell therein.

  • The iniquity of Libanus: That is, the iniquity committed by the Chaldeans against the temple of God, signified here by the name of Libanus.
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Quid prodest sculptile, quia sculpsit illud fictor suus, conflatile, et imaginem falsam? quia speravit in figmento fictor ejus, ut faceret simulacra muta.

What doth the graven thing avail, because the maker thereof hath graven it, a molten, and a false image? because the forger thereof hath trusted in a thing of his own forging, to make dumb idols.

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Væ qui dicit ligno: Expergiscere; Surge, lapidi tacenti! Numquid ipse docere poterit? ecce iste coopertus est auro et argento, et omnis spiritus non est in visceribus ejus.

Woe to him that saith to wood: Awake: to the dumb stone: Arise: can it teach? Behold, it is laid over with gold, and silver, and there is no spirit in the bowels thereof.

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Dominus autem in templo sancto suo: sileat a facie ejus omnis terra!

But the Lord is in his holy temple: let all the earth keep silence before him.

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